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Nyatri Tsenpo is considered by traditional histories to have been the first king of the Yarlung Dynasty, named after the river valley where it's capital city was located, circa fifty-five miles south-east from present-day Lhasa.

Nyatri Tsenpo is said to have descended from a one-footed creature called the Theurang, having webbed fingers and a tongue so large it could cover his face.

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Thus, for example, adherents of the Bön religion and the supporters of the ancient noble families gradually came to find themselves in competition with the recently introduced Buddhism.

Upon the death of Langdarma, the last emperor of a unified Tibetan empire, there was a controversy over whether he would be succeeded by his alleged heir Yumtän (Yum brtan), or by another son (or nephew) Ösung (’Od-srung) (either 843–905 or 847–885).

Tibet is nicknamed "the roof of the world" or "the land of snows".

Linguists classify the Tibetan language and its dialects as belonging to the Tibeto-Burman languages, the non-Sinitic members of the Sino-Tibetan language family.

Thereafter Drigum Tsenpo and subsequent kings left corpses and the Bön conducted funerary rites.

In a later myth, first attested in the Maṇi bka' 'bum, the Tibetan people are the progeny of the union of the monkey Pha Trelgen Changchup Sempa and rock ogress Ma Drag Sinmo.

Tibetan history, as it has been recorded, is particularly focused on the history of Buddhism in Tibet.

This is partly due to the pivotal role this religion has played in the development of Tibetan and Mongol cultures and partly because almost all native historians of the country were Buddhist monks.

Due to his terrifying appearance he was feared in his native Puwo and exiled by the Bön to Tibet.

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