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Genetic engineering can be divided into three main categories: Genetic engineering of animals -- procedures which can modify the characteristics of animals to allow greater productivity, improved nutrient content, increased disease resistance, and enhanced aesthetic qualities.

Genetic engineering of plants -- procedures which can modify the characteristics of plants to allow greater productivity, improved nutrient content, increased resistance to diseases, pests, or pesticides, and enhanced aesthetic qualities.

Genetic engineering of animals and plants in order to save or prolong human life would certainly be permitted, if not required, by halakhah.

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One of the technological marvels of the modern age is genetic engineering -- the manipulation of genetic material, and the transference of genetic material between different types of organisms, to create transgenic or genetically-modified organisms (GMOs) with modified traits.

The use of genetic engineering is advancing and expanding rapidly in many traditional fields including medicine and agriculture, as well as new fields such as biotechnology.

Examples of religious laws are the seven Noahide laws for all of mankind and the additional commandments to the Jewish people, such as "bal tashkhit" the prohibition against needless waste or destruction.

Therefore, we see that from a Jewish perspective, the natural world as created by G-d started out intrinsically "good." Man was created by G-d and given the role of utilizing and perfecting the natural world, but within limits that would prevent him from destroying it.

And everything that I created, I created it for you.

Be careful not to spoil or destroy my world -- for if you do, there will be nobody after you to repair it.

The usage of genetic engineering and, moreover, the usage of cloning on humans raises many ethical issues, particularly when this is done for non-life-preserving motives.

These issues are very complex and are beyond the scope of this essay.

Jewish tradition takes a very positivistic view of the natural world, stressing how each progressive step in the creation of the natural world was "good" in the eyes of G-d the Creator.

indicating that man is commanded to have mastery over the natural world.

Where does genetic engineering fit in with the Jewish perspective on man and the natural world?

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