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In many Reform synagogues, the entire congregation recites the Mourner's Kaddish together.This is sometimes said to be for those victims of the Holocaust who have no one left to recite the Mourner's Kaddish on their behalf.The Half Kaddish is used to punctuate divisions within the service: for example, before Barechu, between the Shema Yisrael and the Amidah and following readings from the Torah.

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Most of it is written in Aramaic, which, at the time of its original composition, was the lingua franca of the Jewish people.

It is not composed in the vernacular Aramaic, however, but rather in a "literary, jargon Aramaic" that was used in the academies, and is identical to the dialect of the Targum.

The following includes the half, complete, mourner's and rabbi's kaddish.

The variant lines of the kaddish after a burial or a siyum are given below.

Those standing to recite the Kaddish bow, by widespread tradition, at various places.

Generally: At the first word of the prayer, at each Amen, at Yitbarakh, at Brikh hu, and for the last verse (Oseh shalom).

The "mourner" who says the Kaddish will be any person present at a service who has the obligation to recite Kaddish in accordance with these rules.

Customs for reciting the Mourner's Kaddish vary markedly among various communities.

This effort to extend the reach of Oseh Shalom to non-Jews is said to have been started by the British Liberal Jewish movement in 1967, with the introduction of v'al kol bnai Adam ("and upon all children of Adam"); NOTE: The phrase בן אדם (ben adam) pl.

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