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He concluded: We conclude that the Scriptures furnish no data for a chronological computation prior to the life of Abraham; and that the Mosaic records do not fix and were not intended to fix the precise date either of the Flood or of the creation of the world.

commenting that "it is precarious in the highest degree to draw chronological inferences from genealogical tables".

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It became generally accepted that the Earth was tens, perhaps even hundreds of millions of years old.

Ussher fell into disrepute among theologians as well; in 1890, Princeton professor William Henry Green wrote a highly influential article in Bibliotheca Sacra entitled "Primeval Chronology" in which he strongly criticised Ussher.

This, however, is a misnomer, as the chronology is based on Ussher's work alone and not that of Lightfoot.

Ussher deduced that the first day of creation fell upon, October 23, 4004 BC, in the proleptic Julian calendar, near the autumnal equinox.

The Ussher chronology is a 17th-century chronology of the history of the world formulated from a literal reading of the Old Testament by James Ussher, the Archbishop of Armagh (Church of Ireland).

The chronology is sometimes associated with young Earth creationism, which holds that the universe was created only a few millennia ago by God as they believe is described in the first two chapters of the biblical book of Genesis.

This was a major concern of many Christian scholars over the centuries.

The chronology is sometimes called the Ussher-Lightfoot chronology because John Lightfoot published a similar chronology in 1642–1644.

Many scholars proposed it had taken place in the spring, the start of the Babylonian, Chaldean and other cultures' chronologies.

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