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Many times in the Pentateuch and Prophets, writers use God's destruction of Sodom to demonstrate His awesome power.

Sodomy is both a real occurrence and an imagined category.

In the course of the eighteenth century, what is identifiable as sodomy often becomes identified with effeminacy, for example, or in opposition to a discourse of manliness.

However, in New Zealand and Australia it is not considered offensive at all, but only 'coarse', because it is locally assumed, even if incorrect, that it refers to 'sod' as in a wet clump of dirt.

While religion and the law have had a fundamental role in the historical definition and punishment of sodomy, sodomitical texts present considerable opportunities for ambiguity and interpretation.

Genesis (chapters 18–20) tells how God wished to destroy the "sinful" cities of Sodom and Gomorrah.

Two angels are invited by Lot to take refuge with his family for the night.

In Ezekiel 16, a long comparison is made between Sodom and the kingdom of Israel.

"Yet you have not merely walked in their ways or done according to their abominations; but, as if that were too little, you acted more corruptly in all your conduct than they." (v.

As one word it is not used elsewhere in the New Testament, but occurs in the Septuagint to denote whoredom (Genesis and Exodus ).

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